Category  |  Christ

The God of Order

Seth took all the medications he could find in the medicine cabinet. Raised in a family filled with brokenness and disorder, his life was a mess. His mom was regularly abused by his father until his dad took his own life. Now Seth wanted to “just end” his own. But then a thought came to mind, Where do I go when I die? By God’s grace, Seth didn’t die that day. And in time, after studying the Bible with a friend, he received Jesus as his Savior. Part of what drew Seth to God was seeing the beauty and order in creation. He said, “I . . . see things that are just beautiful. Someone made all this.”

In Genesis 1, we read of the God who indeed created all things. And although “the earth was complete chaos” (v. 2 nrsv), He brought order out of disorder. He “separated the light from darkness” (v. 4), placed land amid the seas (v. 10), and made plants and creatures “according to their kinds” (vv. 11, 21). The One who “created the heavens and earth and put everything in place” (Isaiah 45:18) continues to, as Seth discovered, bring peace and order to lives surrendered to Christ.

Life can be chaotic and challenging. Praise God that He’s not “a God of disorder but of peace” (1 Corinthians 14:33). Let’s call out to Him today and ask Him to help us find the beauty and order He alone provides.

Our New Nature in Christ

Our blue spruce was dropping pinecones and needles. The tree doctor took one look at it and explained the problem. “It’s just being a spruce,” he said. I’d hoped for a better explanation. Or a remedy. But the tree man shrugged, saying again, “It’s just being a spruce.” By nature, the tree sheds needles. It can’t change.

Thankfully, our spiritual lives aren’t limited by unchangeable actions or attitudes. Paul stressed this liberating truth to the new believers at Ephesus. The gentiles were “darkened in their understanding,” he said, their minds closed to God. They possessed hardened hearts containing “every kind of impurity,” and sought only after pleasures and greed (Ephesians 4:18-19).

But “since you have heard about Jesus” and His truth, Paul wrote, “throw off your old sinful nature and your former way of life” (vv. 21-22 nlt). Paul noted how our old nature “is corrupted by lust and deception.” He said, “Let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (vv. 22-24 nlt).

Paul then listed new ways to live. Stop lying. Resist anger. Stop cursing. Quit stealing. “Instead, use your hands for good hard work, and then give generously to others in need” (v. 28 nlt). Our new self in Christ allows us to live a life worthy of our calling, yielded to our Savior’s way.

God’s Presence

Monique was struggling. She had friends who were believers in Jesus, and she respected how they handled life’s struggles. She was even a bit jealous of them. But Monique didn’t think she could live the way they did; she thought having faith in Christ was about following rules. Finally, a fellow college student helped her see that God wasn’t out to spoil her life; instead, He wanted the best for her amidst her ups and downs. Once she understood this, Monique was ready to trust Jesus as her Savior and embraced the magnificent truth about God’s love for her.

Solomon could have given Monique similar advice. He acknowledged that this world does have its sorrows. Indeed, there’s a “time for everything” (Ecclesiastes 3:1)—“a time to mourn and a time to dance” (v. 4). But there’s more. God “has also set eternity in the human heart” (v. 11). An eternity meant to be lived in His presence.

Monique gained life “to the full,” as Jesus said (John 10:10), when she trusted Him. But she gained so much more! Through faith, the “eternity in [her] heart” (Ecclesiastes 3:11) became the promise of a future when life’s struggles will be forgotten (Isaiah 65:17) and God’s glorious presence will be an eternal reality.

Jesus Christ Is Risen Today!

Before Charles Simeon attended university in Cambridge, England, he loved horses and clothes, spending a huge sum on his attire yearly. But because his college required him to attend regular communion services, he started to explore what he believed. After reading books written by believers in Jesus, he experienced a dramatic conversion on Easter day. Awaking early on April 4, 1779, he cried out, “Jesus Christ is risen today! Hallelujah! Hallelujah!” As he grew in his faith in God, he devoted himself to Bible study, prayer, and attending chapel services.

On the first Easter day, life changed for the two women who arrived at Jesus’ tomb. There they witnessed a violent earthquake as an angel rolled back the stone. He said to them, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said” (Matthew 28:5–6). Overjoyed, the women worshiped Jesus and ran back to tell their friends the good news.

Encountering the risen Jesus isn’t something reserved for ancient times—He promises to meet us here and now. We might experience a dramatic encounter, such as the women at the tomb or as Charles Simeon did, but we might not. However Jesus reveals Himself to us, we can trust that He loves us.

The Passion of Christ

Before Jim Caviezel played Jesus in the film The Passion of the Christ, director Mel Gibson warned that the role would be extremely difficult and could negatively impact his career in Hollywood. Caviezel took on the role anyway, saying, “I think we have to make it, even if it is difficult.”

During the filming, Caviezel was struck by lightning, lost forty-five pounds, and was accidentally whipped during the flogging scene. Afterwards, he stated, “I didn’t want people to see me. I just wanted them to see Jesus. Conversions will happen through that.” The film deeply affected Caviezel and others on the set; and only God knows how many of the millions who watched it experienced changed lives.

The passion of Christ refers to the time of Jesus’ greatest suffering, from his triumphal entry on Palm Sunday and including His betrayal, mocking, flogging, and crucifixion. Accounts are found in all four gospels.

In Isaiah 53, His suffering and its outcome are foretold: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (v. 5). All of us, “like sheep, have gone astray” (v. 6). But because of Jesus’ crucifixion and resurrection, we can have peace with God. His suffering opened the way for us to be with Him.

Missing the Basics

For decades, McDonald’s ruled fast food with their Quarter Pounder burger. In the 1980s, a rival chain cooked up an idea to dethrone the company with the golden arches. A&W offered the Third Pound Burger—larger than McDonald’s—and sold it for the same price. Even more, A&W’s burger won numerous blind taste tastes. But the burger bombed. Nobody bought it. Eventually, they dropped it from the menu. Research revealed that consumers misunderstood the math and thought the Third Pound Burger was smaller than the Quarter Pounder. A grand idea failed because people missed the basics.

Jesus warned of how easy it is to miss the basics. Religious leaders, scheming to trap and discredit Him during the week He was crucified, posed a strange, hypothetical scenario about a woman who was widowed seven times (Matthew 22:23–26). Jesus responded, insisting that this knotty dilemma wasn’t a problem at all. Rather, their problem was how they didn’t “know the Scriptures or the power of God” (v. 29). The Scriptures, Jesus insisted, aren’t first intended to answer logical or philosophical puzzles. Rather, their primary aim is to lead us to know and love Jesus and to “have eternal life” in Him (John 5:39). These are the basics the leaders missed.

We often miss the basics too. The Bible’s main aim is an encounter with the living Jesus. It would be heartbreaking to miss it.

Renaissance in Jesus

We know Leonardo da Vinci as the renaissance man. His intellectual prowess led to tremendous advances across multiple fields of study and the arts. Yet Leonardo journaled of “these miserable days of ours” and lamented that we die “without leaving behind any memory of ourselves in the mind of men.”

“While I thought I was learning how to live,” said Leonardo, “I was learning how to die.” In this, he was closer to the truth than he may have realized. Learning how to die is the way to life. After Jesus’ triumphal entry into Jerusalem (what we now celebrate as Palm Sunday, see John 12:12–19), He said, “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24). He spoke this about His own death but expanded it to include us all: “Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life” (v. 25).

The apostle Paul wrote of being “buried” with Christ “through baptism into death.” In this, Paul anticipated our resurrected life. “Just as Christ was raised from the dead through the glory of the Father, we too may live a new life,” he said (Romans 6:4). “If we have been united with him in a death like his, we will also certainly be united with him in a resurrection like this” (v. 5).

Through His death, Jesus offers us rebirth—the very meaning of renaissance. He has forged the way to eternal life with His Father.

“I AM”

Jack, a professor of philosophy and literature, had a brilliant mind. He’d declared himself an atheist at the age of fifteen and in adulthood adamantly defended his “atheistic faith.” Christian friends tried to persuade him. As Jack put it, “Everyone and everything had joined the other side.” But the Bible, he had to admit, was different from other literature and myths. About the Gospels he wrote: “If ever a myth had become fact, had been incarnated, it would be just like this.”

One Bible passage became most influential to Jack—Exodus 3. God was calling Moses to lead the Israelites out of Egypt. Moses asked God who he was (v. 11). God responded, “I am who I am” (v. 14). This passage is a complex play on words and names but reflects God’s eternal presence from the beginning. Interestingly, later Jesus echoed the same when he said, “before Abraham was born, I am!” (John 8:58).

Jack, better known as C. S. Lewis, was deeply persuaded by this passage. This was all that the one true God should need to say—simply that He is the “I am.” In a life-changing moment, Lewis “gave in, and admitted God was God.” This was the beginning of a journey for Lewis toward accepting Jesus.

Perhaps we struggle with belief, as Lewis did, or maybe with a lukewarm faith. We might ask ourselves if God is truly the “I am” in our lives.

Jesus Dwells Within

As a blizzard bore down on my state in the western USA, my widowed mother agreed to stay with my family to “ride out” the storm. After the blizzard, however, she never returned to her house. She moved in, dwelling with us for the rest of her life. Her presence changed our household in many positive ways. She was available daily to provide wisdom, advice to family members, and share ancestral stories. She and my husband became the best of friends, sharing a similar sense of humor and love of sports. No longer a visitor, she was a permanent and vital resident—forever changing our hearts even after God called her home.

The experience recalls John’s description of Jesus—that He “dwelt among us” (John 1:14 kjv). It’s a compelling description because in the original Greek the word dwelt means “to pitch a tent.” Another translation says, He “made His home among us” (nlt).

By faith, we also receive Jesus as the one who dwells in our hearts. As Paul wrote, “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in Him. Your roots will grow down into God’s love and keep you strong” (Ephesians 3:16–17 nlt).

Not a casual visitor, Jesus is an empowering permanent resident of all who follow Him. May we open wide the doors of our hearts and welcome Him.